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The result of our review of the various difficulties of Socialism has led us to the conclusion that the various schemes for managing the productive resources of the country by public instead of private agency have a case for a trial, and some of them may eventually establish their claims to preference over the existing order of things, but that they are at present workable [124]only by the ¨¦lite of mankind, and have yet to prove their power of training mankind at large to the state of improvement which they presuppose. Far more, of course, may this be said of the more ambitious plan which aims at taking possession of the whole land and capital of the country, and beginning at once to administer it on the public account. Apart from all consideration of injustice to the present possessors, the very idea of conducting the whole industry of a country by direction from a single centre is so obviously chimerical, that nobody ventures to propose any mode in which it should be done; and it can hardly be doubted that if the revolutionary Socialists attained their immediate object, and actually had the whole property of the country at their disposal, they would find no other practicable mode of exercising their power over it than that of dividing it into portions, each to be made over to the administration of a small Socialist community. The problem of management, which we have seen to be so difficult even to a select population well prepared beforehand, would be thrown down to be solved as best it could by aggregations united only by locality, or taken indiscriminately from [125]the population, including all the malefactors, all the idlest and most vicious, the most incapable of steady industry, forethought, or self-control, and a majority who, though not equally degraded, are yet, in the opinion of Socialists themselves as far as regards the qualities essential for the success of Socialism, profoundly demoralised by the existing state of society. It is saying but little to say that the introduction of Socialism under such conditions could have no effect but disastrous failure, and its apostles could have only the consolation that the order of society as it now exists would have perished first, and all who benefit by it would be involved in the common ruin¡ªa consolation which to some of them would probably be real, for if appearances can be trusted the animating principle of too many of the revolutionary Socialists is hate; a very excusable hatred of existing evils, which would vent itself by putting an end to the present system at all costs even to those who suffer by it, in the hope that out of chaos would arise a better Kosmos, and in the impatience of desperation respecting any more gradual improvement. They are unaware that chaos is the very most unfavorable position for setting out in the construction of a Kosmos, and that many ages of conflict, [126]violence, and tyrannical oppression of the weak by the strong must intervene; they know not that they would plunge mankind into the state of nature so forcibly described by Hobbes (Leviathan, Part I. ch. xiii.), where every man is enemy to every man:¡ª

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And when he had reached the shore of the sea, he loosed the cord from his hands, and took the seal of silence from his lips, and called to the little Mermaid. But she came not to his call, though he called to her all day long and besought her.

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casino.com bonus code 2019£¬We were told that, to resist the usurpation of the French, the queen was rallying about her person all the foreigners she could. Her partiality for the English and Americans was well known; and this was an additional ground for our anticipating a favourable reception. Zeke had informed us, moreover, that by the queen's counsellors at Partoowye, a war of aggression against the invaders of Papeetee had been seriously thought of. Should this prove true, a surgeon's commission for the doctor, and a lieutenancy for myself, were certainly counted upon in our sanguine expectations.Now, when this English pilot boarded us, I stared at him as if he had been some wild animal just escaped from the Zoological Gardens; for here was a real live Englishman, just from England. Nevertheless, as he soon fell to ordering us here and there, and swearing vociferously in a language quite familiar to me; I began to think him very common-place, and considerable of a bore after all.Harry then told the mate solemnly, that he might do what he pleased, but go aloft again he could not, and would not. He would do any thing else but that.No word was spoken by its inmates, as the coach bearing our young Enthusiast, Pierre, and his mournful party, sped forth through the dim dawn into the deep midnight, which still occupied, unrepulsed, the hearts of the old woods through which the road wound, very shortly after quitting the village.

By inference it follows, also, that he who finding in himself a chronometrical soul, seeks practically to force that heavenly time upon the earth; in such an attempt he can never succeed, with an absolute and essential success. And as for himself, if he seek to regulate his own daily conduct by it, he will but array all men's earthly time-keepers against him, and thereby work himself woe and death. Both these things are plainly evinced in the character and fate of Christ, and the past and present condition of the religion he taught. But here one thing is to be especially observed. Though Christ encountered woe in both the precept and the practice of his chronometricals, yet did he remain throughout entirely without folly or sin. Whereas, almost invariably, with inferior beings, the absolute effort to live in this world according to the strict letter of the chronometricals is, somehow, apt to involve those inferior beings eventually in strange, unique follies and sins, unimagined before. It is the story of the Ephesian matron, allegorized.But are there incompetent officers in the gallant American navy? For an American, the question is of no grateful cast. White Jacket must again evade it, by referring to an historical fact in the history of a kindred marine, which, from its long standing and magnitude, furnishes many more examples of all kinds than our own. And this is the only reason why it is ever referred to in this narrative. I thank God I am free from all national invidiousness. Eternal numbers to outlive long date¡ªThe difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.

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Club W Gold£ºBut enough: in making this disclosure, sir, my conscience is eased. Whatever step you choose to take upon it, is of course a matter of indifference to me; though, I confess, as respects the character of the closet, I cannot but share in a natural curiosity. Trusting that you may be guided aright, in determining whether it is Christian-like knowingly to reside in a house, hidden in which is a secret closet, I remain, with much respect,

With these words and a grand scorn the cosmopolitan turned on his heel, leaving his companion at a loss to determine where exactly the fictitious character had been dropped, and the real one, if any, resumed. If any, because, with pointed meaning, there occurred to him, as he gazed after the cosmopolitan, these familiar lines:

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But no thoughts like these were entertained by my reckless shipmates; and along we went, the sun every evening setting right ahead of our jib boom.

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Southwest from our tower lies all Polynesia, hundreds of leagues away; but straight west, on the precise line of his parallel, no land rises till your keel is beached upon the Kingsmills, a nice little sail of, say 5000 miles.£¬Keep faith with the blacks from here to Senegal, or you shall in spirit, as now in body, follow your leader,¡£¡®Yes; he shot himself with a revolver. Some of the blood splashed upon the frame of the picture, just where the name had been painted. By the time I arrived¡ªhis servant had sent for me at once¡ªthe police were already there. He had left a letter for me, evidently written in the greatest agitation and distress of mind.¡¯¡£

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But this scanty ration was quite insufficient to satisfy their hunger: hardly enough to satisfy the necessities of a healthy adult. The consequence was, that all day long, and all through the night, scores of the emigrants went about the decks, seeking what they might devour. They plundered the chicken-coop; and disguising the fowls, cooked them at the public galley. They made inroads upon the pig-pen in the boat, and carried off a promising young shoat: him they devoured raw, not venturing to make an incognito of his carcass; they prowled about the cook's caboose, till he threatened them with a ladle of scalding water; they waylaid the steward on his regular excursions from the cook to the cabin; they hung round the forecastle, to rob the bread-barge; they beset the sailors, like beggars in the streets, craving a mouthful in the name of the Church.£¬His abandonment of Shakespeare¡¯s theatre was a different matter, and I investigated it at great length. Finally I came to the conclusion that Cyril Graham had been wrong in regarding the rival dramatist of the 80th Sonnet as Chapman. It was obviously Marlowe who was alluded to. At the time the Sonnets were written, such an expression as ¡®the proud full sail of his great verse¡¯ could not have been used of Chapman¡¯s work, however applicable it might have been to the style of his later Jacobean plays. No: Marlowe was clearly the rival dramatist of whom Shakespeare spoke in such laudatory terms; and that¡£Didn't believe it? Why not? Clashed with any little prejudice of his?¡£

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Again I sat ruminating what I should do. Mortified as I was at hisbehavior, and resolved as I had been to dismiss him when I entered myoffices, nevertheless I strangely felt something superstitious knockingat my heart, and forbidding me to carry out my purpose, and denouncingme for a villain if I dared to breathe one bitter word against thisforlornest of mankind. At last, familiarly drawing my chair behind hisscreen, I sat down and said: £¬For a landsman to take salts as this Blunt did, it would perhaps be the death of him; but at sea the salt air and the salt water prevent you from catching cold so readily as on land; and for my own part, on board this very ship, being so illy-provided with clothes, I frequently turned into my bunk soaking wet, and turned out again piping hot, and smoking like a roasted sirloin; and yet was never the worse for it; for then, I bore a charmed life of youth and health, and was dagger-proof to bodily ill.¡£Therefore, Mad Jack! you did right, and no one else could have acquitted himself better. By your crafty simplicity, good-natured daring, and off-handed air (as if nothing was happening) you perhaps quelled a very serious affair in the bud, and prevented the disgrace to the American Navy of a tragical mutiny, growing out of whiskers, soap-suds, and razors. Think of it, if future historians should devote a long chapter to the great Rebellion of the Beards on board the United States ship Neversink. Why, through all time thereafter, barbers would cut down their spiralised poles, and substitute miniature main-masts for the emblems of their calling.¡£

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The unfortunate Creole, who enjoyed his brief term of royalty at Charles's Isle was perhaps in some degree influenced by not unworthy motives; such as prompt other adventurous spirits to lead colonists into distant regions and assume political preeminence over them. His summary execution of many of his Peruvians is quite pardonable, considering the desperate [pg 379] characters he had to deal with; while his offering canine battle to the banded rebels seems under the circumstances altogether just. But for this King Oberlus and what shortly follows, no shade of palliation can be given. He acted out of mere delight in tyranny and cruelty, by virtue of a quality in him inherited from Sycorax his mother. Armed now with that shocking blunderbuss, strong in the thought of being master of that horrid isle, he panted for a chance to prove his potency upon the first specimen of humanity which should fall unbefriended into his hands.£¬The cowed driver was beginning a long string of criminating explanations, when turning to Pierre, the policeman calmly desired him to re-enter the coach; he would see him safely at his destination; and then seating himself beside the driver on the box, commanded him to tell the number given him by the gentleman.¡£Mr. Thompson,¡£

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